Paramahansa Yogananda’s “For Thee and Thine”
Paramahansa Yogananda’s “For Thee and Thine,” from Songs of the Soul, consists of four stanzas, each with its own rime scheme: ABBA AABCCB AABBCCB AABCCB. Only stanzas two and four have the same rime scheme. The theme of this poem dramatizes the unity between the individual soul and the Over-Soul or Divinity. As the speaker dramatizes his journey to enlightenment or self-realization, he establishes the pleasant nature of wholesome worldly enjoyments.
(Please note: The spelling, “rhyme,” was introduced into English by Dr. Samuel Johnson through an etymological error. For my explanation for using only the original form, please see “Rime vs Rhyme: An Unfortunate Error.”)
The following is an excerpt from the poem:
Excerpt from “For Thee and Thine”
I love to seek what’s mine.
I think. I act,
I work with tact
To gain what’s mine.
I pass by the river
Aflow in joyous quiver,
To soothe this mind of mine. . . .
(Please note: The poem in its entirety may be found in Paramahansa Yogananda’s Songs of the Soul, published by Self-Realization Fellowship, Los Angeles, CA, 1983 and 2014 printings.)
The speaker is dramatizing his spiritual journey, which includes the enjoyment of all wholesome earthly things that appeal to the senses.
First Stanza: Loving the Path
In the first stanza, the speaker declares that he is enamored with his spiritual journey. He loves to be on the path that leads to the Divine.
The speaker claims the Divine for his own: “I love to seek what’s mine.” His “seeking” includes the actions of thinking, acting, and working “with tact” in order to “gain what’s [his].”
Second Stanza: Glorifying His Days
The speaker then continues to reveal his actions that enliven and glorify his days. He goes to the river, which is “Aflow in joyous quiver.” He sees joy in the ordinary movement of a river.
And this ordinary, even mundane, occurrence “soothes” his mind. His spiritual journey deepens his senses, making him aware of the God-joy that the Divine has infused in all of His Creation.
The speaker then declares that he “smell[s] the flowers,” and the scent of those God-given gifts “cheer[s] [his] hours.” And he can thus remark that the joy of the river’s “quiver” and the smell of the flowers belong to him. The Divine has given him the ability to be aware of the heavenly attributes of those earthly entities, and he takes full advantage of them on the spiritual journey.
Third Stanza: Enjoying the Physical While Following the Spiritual
The speaker continues to show how he is able to enjoy the physical plane of being, even as he pursues his spiritual path. He “sip[s] the golden sunshine,” metaphorically likening the sun to a drink that is warm and soothing, and he declares that he drinks that sunshine, “To warm this flesh of mine.”
Continuing the beverage metaphor, he also “drink[s] the fresh and flowing air.” He then connects the breath with his prayer and meditation as he declares, “For me I lift my prayer.”
The speaker lovingly avers that he has no qualms about “rak[ing] / The world” to attain those God-gifts that belong to him as a child of the Divine.
Fourth Stanza: Converting Sorrow to Joy
The fourth stanza proclaims that the early days of sorrow have been converted into days and hours of joy. In the past when he sought only those gifts for himself and his kin alone, he had lived in delusion.
After having traveled the spiritual path, enjoying only God-gifts and then praying and meditating, the speaker has arrived at his goal; he is enlightened now and knows that all along he has been living for “Thee and Thine.”
The great guru/poet Paramahansa Yogananda was born on January 5, 1893, in Gorakhpur, India. His name at birth was Mukunda Lal Ghosh. Always a spiritually advanced child, at age 17, he met his guru, Swami Sri Yukteswar, under whose guidance he flourished and became the spiritual giant and sacred engine that leads souls back to their eternal abode in the arms of the Divine Creator.
Paramahansa Yogananda came to the United States in 1920 to speak in Boston at the International Congress of Religious Liberals. His speech was so well received that he quickly gathered a following. By 1925, his organization, Self-Realization Fellowship (SRF), was well established with the purpose of disseminating and maintaining the purity of his teachings of yoga. He has come to be known as the “Father of Yoga in the West.”
The following is an excerpt from the introduction to Paramahansa Yogananda’s biography on the Self-Realization Fellowship Web site:
In the hundred years since the birth of Paramahansa Yogananda, this beloved world teacher has come to be recognized as one of the greatest emissaries to the West of India’s ancient wisdom. His life and teachings continue to be a source of light and inspiration to people of all races, cultures and creeds.
Paramahansa Yogananda’s in-depth work, Autobiography of a Yogi, has become a spiritual classic worldwide. Many devotees have been drawn to the teachings of this yogi through that autobiography, and many of their stories about how they came to find that work include some of the most inspiring “miracles” of modern American culture.
Such world-renowned figures as Dennis Weaver, Steve Jobs, George Harrison, and Elvis Presley were influenced by the Autobiography of a Yogi and the teachings of the great guru. Weaver even became a lay minister and spoke often at many of the SRF temples in California.
In addition to the autobiography, the great guru has published many collections of his talks, in both written and oral forms. His audio collector’s series of ten of his informal talks includes the following titles:
1. Beholding the One in All
2. Awake in the Cosmic Dream
3. Be a Smile Millionaire
4. The Great Light of God
5. To Make Heaven on Earth
6. One Life Versus Reincarnation
7. Removing All Sorrow and Suffering
8. In the Glory of the Spirit
9. Follow the Path of Christ, Krishna, and the Masters
10. Self-Realization: The Inner and the Outer Path
These inspirational talks reveal much information about the great guru that appeals to his devoted followers. Just listening to a God-realized voice offers an uplifting spiritual experience.
For my commentaries on the poems of the great guru, I rely on his marvelous collection titled, Songs of the Soul, the version published in 1983 with its most current printing 2014. Two additional collections of his poems are extant, Whispers From Eternity and Metaphysical Meditations.
Because the “poems” of this great guru function on levels that ordinary poems do not, they are often used in devotional services held by groups of devotees of the SRF teachings throughout the world in the Readings Services as well as their Special Commemorative Services.
Paramahansa Yogananda’s poems are more akin to prayers than to the poetry of ordinary poets, whose subject matter often dramatizes only human emotion in its relationship with creation and other human beings, instead of with the Creator; the great guru’s poems always invoke the Creator’s presence whether directly or indirectly.
The great guru’s organization, SRF, also continues to publish collections of his works. Many of his talks have appeared in the series of essays that include Man’s Eternal Quest, The Divine Romance, and Journey to Self-realization.
The guru has also bestowed on the literary world three important translations of extant perennial works that have been grossly misunderstood in some cases for centuries. His new translations along with his explanatory commentaries are correcting that misunderstanding.
In Wine of the Mystic: The Rubaiyat of Omar Khayyam — A Spiritual Interpretation, he shows how that poet’s God-realized effusions put on display a man in love with his Creator and not the wine sopped Epicurean that has been misapplied to the work.
In the guru’s in-depth translation and commentaries on the ancient Bhagavad Gita, titled God Talks With Arjuna: The Bhagavad Gita — A New Translation and Commentary, the great spiritual leader offers not only the poetic translation of the work but also the relevance for humankind of the psychological and spiritual instruction offered in the ancient poem.
Most importantly for Western culture, Paramahansa Yogananda has offered a full explanation of the phenomenon known as the “Second Coming.” Titled The Second Coming of Christ: The Resurrection of the Christ Within You — A revelatory commentary on the original teachings of Jesus, the work explains the true meaning of many of Jesus’ words long misunderstood and mischaracterized, such as “The Kingdom of God is within you” and “I and my Father are one.”
Of all the publications offered by SRF and the great guru, it is the Lessons that remain most vital. One could dispense with all of the other books, audio tapes, poetry, and other commentaries if one possesses those lessons.
The Lessons begin by offering physical exercises that prepare the physical encasement to sit quietly and still while performing the more advanced exercises that lead to Kriya Yoga practice.
The Lessons contains six steps that can be completed in three years, but each student is free to progress at his/her own pace. The Lessons include instruction in the following techniques: 1. Energization Exercises. 2. Hong-Sau Technique of Concentration, and 3. Aum Technique of Meditation.
After completing the first two steps, the devotee may apply for the Kriya Yoga technique.
Kriya Yoga Initiations
The Kriya Yoga technique features four initiations for a total of twenty lessons. The First Initiation, featuring lessons K1-9, includes the technique of Kriya proper, on which all of the other initiations are based. The Second Initiation contains four lessons, K10-14, and the Third and Fourth include the remaining lessons K15-20.
All of the Lessons, including the Kriya Yoga Initiations, include many explanations based of science, as well as on the life experience of Paramahansa Yogananda. These marvelous works are presented in such way to hold the student-devotees’ interest with little stories, poems, affirmations, and prayers that enhance the purpose of each lesson.
In addition to all of the works mentioned above, Paramahansa Yogananda has published many others, including his Cosmic Chants, which offers musical notations as well as the lyric for each chant.
An annotated list of the works of the great guru is offered on the Self-Realization Fellowship Web site under the title, “The Complete Works of Paramahansa Yogananda.”
Brief Publishing History of Songs of the Soul
The first published version of Paramahansa Yogananda’s Songs of the Soul appeared in 1923. During the 1920s and 1930s, the great spiritual leader revised many of the poems. The final revisions of the poems authorized by the great guru appear in the 1983 printing of the text, which along with the revisions restored many lines that had been omitted from the original version.
I use the 1983 printing for my commentaries. The current printing year is 2014. No further revisions or additions have been made since the 1983 printing. The 1923 versions of the many of the poems may be read at Full Text of Songs of the Soul.